Really flatter Rahman on the throne and to the sky
n the name of God the Merciful
Really flatter Rahman on the throne and to the sky
WordPress flush Rahman on the throne in seven provinces, including:
Says: (Rahman on the throne ripen (5) Taha.
Ibn Mardawayh and Shaatibi remarked in the year of the Mother of the Believers Umm Salamah, may Allah be pleased when he said: (and then mounted the throne), said quality is not reasonable, and the equator is unknown, and the recognition of the faith, and the ingratitude of the infidel.
The director Shaatibi remarked that Ibn Uyaynah said Rabia was asked for saying: (willed to the throne), how to ripen?, Said equator is unknown, and the quality is not reasonable, and God's message and the messenger communication, and we ratification.
The director Shaatibi remarked from Jafar ibn Abdullah said a man came to Malik ibn Anas said to him, "O Abu Abdullah (willed to the throne) How to ripen? I never saw the owner said he found nothing Kmujdth of the article, and gaze Alrhouda - I mean, race - and remained silent folk, the Vasari of the owner, said: quality is not reasonable, and leveling it is anonymous, by faith and duty, and asking about heresy, I am afraid to be, largely and ordered it be taken out. Durr Wallflowers c 3 / p. 473
Therefore, the interpretation of flat-Rahman on the throne after this statement, is prohibited to approach him, and go where prohibited. The radicalization of the owner of God's mercy in saying, successful than God to fill this section, which was good for Muslims.
And stand on faith even keel Rahman on the throne, without knowing what it really is to know understanding; is the approach favored by the nation's scientists, this approach was not a solution when others, and want to reassure the answer by themselves, and all reached by God in the Koran within the field of human perception, It remains a mystery can not be understood, and the reason for the fear that a search for which to search how to equator, and research on how forbidden and will remain banned, while the talk led to the incarnation, or description of God moving and disappearing.
And without the "jurisprudence of use Roots" which does not work by scientists to study the language, language can not understand the true equator.
And the jurisprudence of the use of roots: the science that is known by the reason for naming names names, and defines the meanings of acts including distinguishes it from its synonyms, and compensated for the loss of this knowledge, and work in many of the similarities; Palmtradvat interpretation.
And introduce the subject as an example of "equator" to understand it away from the quality and disappearing all it can not be described by God.
Valmdechl to understand what in the Quran "equator", and others not only be at the entrance of language; because the miracle was in, and stated in the sayings of the Prophet peace be upon him, he agrees that the language, and strengthens it, or go out with him and opposes it.
And difficult to understand the equator; to what was received from the thesaurus to understand the equator, some of which won the satisfaction of scientists, or of the Astnkeroh and Cnawa to his companions, did not receive the same luck equator of the study away from the thesaurus that put him to explain or to bring understanding.
The article "only" has been used in the Quran (83) subject, and in all places stating: completeness and perfection that never go to do what is beyond, and recall of examples to clarify this concept;
It says:) If unused, and breathed into him of his spiritual Vqawa bowing (29) Stone, (72) pp.
Any unused completed the creation and Otmmtha ... It is prepared and ready to breathe new life into it.
In the verse: (And when he reached its peak and ripen We gave him wisdom and knowledge and also reward good (14) stories.
Reached its peak and ripen any Kemal maturity, and completed manhood, and became eligible to receive knowledge and wisdom.
In the verse: (with a once sat up (6) star.
Sat up which appeared Bouklgueth Jibril, peace be upon him full and complete as created by God Almighty ... It was then lows and sagging and revelation to the Messenger of Allah and the Prophet peace be upon him.
In the verse: (so just like in the Torah and the Gospel transplantation out Ctoh Vazarh Fastgz Fastoyaly admire its market farmers to spite them infidels (29) opening.
"Sat up on its market," which took place, and supplemented, and became the subject of admiration ... And then be complete, and fruit maturity and harvest.
In the verse: (If you rakaa is with you on astronomy, say Praise be to God who saved us from the wrongdoing folk (28) the believers.
"If rakaa you and who you" any completed Assaodkm and your presence on the ship, Whether you on board or you are in the stomach, the full complement Valastwae presence, and that no one remains outside of the owners on the ground, and then have happened boat and transfer the power of God and save himself so owners of the flood.
In the verse: (for Tstwooaaly appearance and then remember your Lord's grace if Astoytma'leh and say Praise the mocked us this and we have Mqrnin (13) decoration.
Tstwooa to the appearance of any property you completed an animal, and has been humiliated you, Trkpoa on her back, King Without an animal, even a metaphor, and without the yoke of an animal, and acceptance of a passenger on the back, there is no Valastwae flat on her back on her back is the fullness of all this, not as a to be a passenger on the back of an animal only ... And then go out to where he wants, even if an animal has been standing on her back as a true call it more flat, which makes it incumbent on the owner thanked God for this levy.
And says: (and applies equally blind and the seeing (19) creator, which did not reach the blind to know things and characteristics, and the ability of transition, more so than in fully Seeing this blessing be upon him,
In the verse: (Mediterranean Sea and sits this tortured Firat palatable drink and this salt Ojajumn eat all the meat soft and Tstakrgeon Fashion Talpssounaa astronomy and see it Moakhar to seek His bounty and that you may give thanks (12) creator, which did not reach the sea salt in the attributes of the fresh sea reached. Benefit Received from Bahrain.
In the verse: (you will know the owners of the proper path and guided (135) Taha; any straight path and complete.
In the verse: (and went voluntarily to the debtor said hoping that my Lord guides me, either way (22) stories; the best access roads to the debtor and the best.
In the verse: (And when he reached its peak and ripen We gave him wisdom and knowledge and also reward good (14) stories. Any completed the age of maturity, which serve as a missionary to be a prophet, and was forty years; how the Almighty said: (even if it reaches its peak and was forty years (15 ) Luqman.
In the verse: (like that day those who disbelieved and disobeyed the messenger if settled their land and newly conceal God (42) women;
If any wish to bury their land be settled and resolved the dead, it is not them appear on the face, not alive nor dead.
A second aspect: they did not want to send and that they were and whether the land, they have preferred to increase on the ground.
Everything that was in the language that is contained in the Koran does not come out the meaning of the root ... And both: justice and the instance. This means that each one of them his or her recipes.
And the equator at the coordinates of a circle drawn around the earth in the distance and one of the Alqtabtin the land is divided into two halves, north and south was called by the equinox has a length of the year (San Arabs - only rule). Nights alike: the night of fourteen of the full moon in it.
And wonder of the equator to dock in the interpretation of the verse: (It was land of your water Abelai Loya Oqlai sky and the tip of the water and spent it on the Astute and Joudi and dimension of the people was unjust (44) Hood ... the Arabs did not use the sense of leveling gear, does not agree with this interpretation, the use of this root .
And conscience in "on the Astute Joudi" either to go back on the ship, or on the ground, the ship returned conscience in the sense that it was awarded to Joudi not mean leveling gear, and secondly how the vessel is on a mountain without disintegrating and perish from it, and a third command; Where is the mountain named Paljodi? Although it was pointed out that in somewhere ... Where is the evidence which proves that the certainty of this verse is meant? Why the name of the ad hoc Joudi Mount particular verse and not say so.
The back of conscience on the ground this means that the land has been completed after the flood became more rich and tender, and J. Joudi return rate in the same generosity, and this agrees with the Noah of the benefits of forgiveness: (I asked for forgiveness from your Lord, Gfara (10) sends the sky to you in abundance (11) and Imddkm money, Benin and makes you gardens and bestow on you rivers (12) Noah.
This was achieved by those who believed in them after the flood, see Hood to say peace be upon him back after the first people of Noah,: (, and fear that supply you with what you know (132) While contemplating grant you, Benin (133), gardens and fountains (134) poets ... and the leakage of the Earth Flood water in large quantities will blow up the eyes, are rivers, and it consists havens denied to the people of Noah before the flood.
Let us comment on Barahman language of this article:
He says: (which is what you created in the earth, then turned to the heaven and made them seven heavens, a knowledge of all things (29) cow .... and says: (and then turned to the sky and smoke, and said it and the land Aitia willingly or unwillingly came obedient (11) separated.
Understand the meaning of the saying: "Then turned He to the heaven" is understood from the previous verses in the use of material only; Almighty wanted to complete that created the fullest and faces, and to complete the number seven, so the Almighty said made them seven heavens, to do what it ordered, he says later: (Vqdahn seven heavens in two days and inspired in each heaven its affair adorned the lower heaven with lamps, and preserved that the two verses (12) separated.
He did not give the meaning that only the heavens and the earth, share a word together, and said the settlement of the sky seven heavens, did not mention the settlement of land; it says did created the earth in four days the first day of creation of the heavens and the earth six.
As for the role of flat on the throne of God contained in the seven provinces, including the verse: (Rahman on the throne ripen (5) Taha.
In the verse: (who created the heavens and the earth and all between them in six days and then mounted the throne Rahman, ask the experts (59) Criterion.
This was the equator after talking about the completion of the creation of the heavens and the earth.
And linking the completion of the creation of the heavens and the earth, more flat on the throne; to demonstrate that the creation of the heavens and the earth, not to the same God, but he created them to be the place for those who worship God after that of mankind and the jinn
The statement that the throne of Rahman is the earlier of them, nor balance between them and the throne of Rahman.
That created them was in God's hands, which was not the creation of the sequence of acts that took place on the laws of God in the universe in general.
Therefore came to do the equator Rahman said after the creation of the heavens and the earth and the equator to the sky, to complete seven heavens ... And God Almighty knows what is revealed in his book.
And flat-Rahman on the throne understand the use of the Koran to the article "only:" It does not indicate a particular body of the equator, but indicates that Rahman did create the heavens and the earth, and finished it ... And then you need the heavens and the earth to measure ordered them.
And that, the Almighty, not hard for him to create the heavens and the earth, and that, says Kamal in his ability, other than what the poor people of the Book of appreciation for God, and their perception of his labor of creation and ascended to the throne to rest, has put a man on a man and a thigh on thigh, Almighty God far above that, he says: (We created the heavens and the earth and all between them in six days and we know from the weariness (38) BC.
The starting point is a measure of the heavens and the earth and all between them at the throne, where God orders the angels off, and then lift what would be things to God to come to the throne.
Since God is not limited by space and time, and you need a specific place of angels to take him is God, and raised with him, as mandated by, the creation of God's throne, singled out by itself without the creation, is the kiss of angels and the faithful kiss the Kaaba in the ground go to in their prayers and it is not a place for the existence of God.
The Throne is with regard to one or something that is not shared by one in which, and the Throne of the creation of God himself singled out by it did not have anything to anyone, not Isk for one of his creation, so-called throne of Rahman is not the place that restricts the existence of God and ... Almighty God above that.
Throne and a link is a link Barahman fixed by the Almighty, no one else, and that this was far from the equator of the heavens and the earth, not only know where the throne is the Almighty.
So we can understand why the link equator throne, to understand that the measure is the heavens and the earth and which would be at the throne, the Almighty said: (it is procured from the sky to the ground and then turns to him in a day, a thousand years earlier than you planned (5) prostration.
Any understanding of the equator Without this, putting other acts to demonstrate the meaning of the equator, not only understand the confusion equator, and abuse of God Almighty.
I say that the meaning of rose over the Throne: Ola or him, where was God before the taller? Was it as descendents from the throne?!.
And if you say that the meaning of ripen: rose, Was the bottom of it before that?!.
If I went up or elevated, or any act that is interchangeable with, he noted otherwise by the equator, which is not proper for the Almighty.
If I said that ripen in the sense captured, would he challenge him there and urinate on the throne?!.
And more than that, say, sit down or sit on the throne, who denounced the nation, and Cnat say the owners of these words.
The preposition "on" it is not feasible and situational superiority in all its uses, the same ruling as it was received in the verse: (put your trust in God that you set out on the right (79) ants, it would come to the link between the two parties, and the statement of the severity and persistence of the link between them in the news, or Upon request, demand was putting his trust in God, the God Valtokl linking Moutaouakil and God the bond is fixed, and such a dependence on God ... and not understanding the "on" circumstantial in this at all.
And things are more dependent and linked to each other if some of them up a little, Kcolna: Goblet on the table, but "to" not be used for this purpose alone and Pena.
The equator on the throne, who said after mentioning the Almighty created the heavens and the earth in all positions in which he stated that, without exception, came past tense "ripen" is indicative of a modernity that was.
The advent of equator after "then" that benefit everyone in the comment with the inaction - except in Surat Taha - to indicate that there was no flush on the throne before the creation of the heavens and the Earth, How can there be for the conduct of their affairs before them and created them?!.
The equator to the throne of God mentioned in the book of God was as real, is it permissible for us to turn it into a nominal formula shows the consistency and stability, we say: Allaah is above His Throne?.
Reported hundreds of acts of God in the Quran meaning: (And those who disbelieve the Koran not sent down a single sentence as well as to prove by a slow, your heart and Rtlnah (32) Criterion, is valid for us to find variations of nominal God? We say that God is installed and intoned.
If we are that, is it permissible to separate the act of the equator and say, "God on the throne," without mentioning the verb "ripen", or alter "the throne" b "above the throne," We say: "God is above the throne."
This chapter is not mentioned anywhere in the book of God, I did not find the newly correct and supported one of this chapter, it is said that God "on the throne" or "above the Throne" or "flat on the throne," I did not cite any interview, all based on the mentioned in the Qur'aan: (and then mounted the throne), and not on the word explicitly.
And say that Rahman "on the throne" or "above the Throne" is not true of this chapter, is not right with God and radio characteristics, every one of them meaning that specializes in it, it is not valid entry on the acts and attributes of God did not say it was not mentioned in the interview correctly, must differentiate between the phrases of the Qur'aan and others, and not to speak something other than that stated in the Quran in this section, because the precise use of language may be hidden from many scientists.
I have mentioned in some conversations and correct them:
(The God of creation wrote what he has spent on his throne that My mercy prevails over My wrath) Sahih Al-Bukhari (c / 6, p. 2700).
(God wrote a book before the creation of the universe: My mercy prevails over My wrath he has written over the throne) Sahih Al-Bukhari (c / 6, p. 2745).
(The Messenger of Allah peace be upon him God completed the creation of books on the throne Rahmati already angry), Abu Dawood (Rahmati overcome my anger is over the Throne) (the latter view of Abu Dawood, no text speak) Sunan al-Kubra (c 4 / p. 417) .
These conversations show that the book is above the throne or the throne, and in these talks and agree to the privacy of the throne that for Rahman, keeping the books written not only at the throne of God above; these books are special, part of the board saved, it saved the board of movement orders God will be with matters relating to the skies and the earth and everything in between them.
In sum, the fullness benefit equator and perfect before the measure and discharge orientation, a measure of God's disposal and to things of the heavens and the earth and the universe in which private and public, and this, which singled out by God himself from his throne.
Equator and in this sense that indicated by the language and showed it to use in the Koran, does not indicate a particular body, is the distance from each tandem leads to the representation and comparison which does not fit the same God who is nothing like Him in His attributes and actions ...
We hope from God that we have been successful for healing in this statement is problematic as the satisfaction of God Almighty ... Was published before in my book "The fact that heaven as portrayed by the Qur'an" .. and Allah knows best, a guide to the way of righteousness.
Abu Muslim / Abdul Majid Aerabeli.
n the name of God the Merciful
Really flatter Rahman on the throne and to the sky
WordPress flush Rahman on the throne in seven provinces, including:
Says: (Rahman on the throne ripen (5) Taha.
Ibn Mardawayh and Shaatibi remarked in the year of the Mother of the Believers Umm Salamah, may Allah be pleased when he said: (and then mounted the throne), said quality is not reasonable, and the equator is unknown, and the recognition of the faith, and the ingratitude of the infidel.
The director Shaatibi remarked that Ibn Uyaynah said Rabia was asked for saying: (willed to the throne), how to ripen?, Said equator is unknown, and the quality is not reasonable, and God's message and the messenger communication, and we ratification.
The director Shaatibi remarked from Jafar ibn Abdullah said a man came to Malik ibn Anas said to him, "O Abu Abdullah (willed to the throne) How to ripen? I never saw the owner said he found nothing Kmujdth of the article, and gaze Alrhouda - I mean, race - and remained silent folk, the Vasari of the owner, said: quality is not reasonable, and leveling it is anonymous, by faith and duty, and asking about heresy, I am afraid to be, largely and ordered it be taken out. Durr Wallflowers c 3 / p. 473
Therefore, the interpretation of flat-Rahman on the throne after this statement, is prohibited to approach him, and go where prohibited. The radicalization of the owner of God's mercy in saying, successful than God to fill this section, which was good for Muslims.
And stand on faith even keel Rahman on the throne, without knowing what it really is to know understanding; is the approach favored by the nation's scientists, this approach was not a solution when others, and want to reassure the answer by themselves, and all reached by God in the Koran within the field of human perception, It remains a mystery can not be understood, and the reason for the fear that a search for which to search how to equator, and research on how forbidden and will remain banned, while the talk led to the incarnation, or description of God moving and disappearing.
And without the "jurisprudence of use Roots" which does not work by scientists to study the language, language can not understand the true equator.
And the jurisprudence of the use of roots: the science that is known by the reason for naming names names, and defines the meanings of acts including distinguishes it from its synonyms, and compensated for the loss of this knowledge, and work in many of the similarities; Palmtradvat interpretation.
And introduce the subject as an example of "equator" to understand it away from the quality and disappearing all it can not be described by God.
Valmdechl to understand what in the Quran "equator", and others not only be at the entrance of language; because the miracle was in, and stated in the sayings of the Prophet peace be upon him, he agrees that the language, and strengthens it, or go out with him and opposes it.
And difficult to understand the equator; to what was received from the thesaurus to understand the equator, some of which won the satisfaction of scientists, or of the Astnkeroh and Cnawa to his companions, did not receive the same luck equator of the study away from the thesaurus that put him to explain or to bring understanding.
The article "only" has been used in the Quran (83) subject, and in all places stating: completeness and perfection that never go to do what is beyond, and recall of examples to clarify this concept;
It says:) If unused, and breathed into him of his spiritual Vqawa bowing (29) Stone, (72) pp.
Any unused completed the creation and Otmmtha ... It is prepared and ready to breathe new life into it.
In the verse: (And when he reached its peak and ripen We gave him wisdom and knowledge and also reward good (14) stories.
Reached its peak and ripen any Kemal maturity, and completed manhood, and became eligible to receive knowledge and wisdom.
In the verse: (with a once sat up (6) star.
Sat up which appeared Bouklgueth Jibril, peace be upon him full and complete as created by God Almighty ... It was then lows and sagging and revelation to the Messenger of Allah and the Prophet peace be upon him.
In the verse: (so just like in the Torah and the Gospel transplantation out Ctoh Vazarh Fastgz Fastoyaly admire its market farmers to spite them infidels (29) opening.
"Sat up on its market," which took place, and supplemented, and became the subject of admiration ... And then be complete, and fruit maturity and harvest.
In the verse: (If you rakaa is with you on astronomy, say Praise be to God who saved us from the wrongdoing folk (28) the believers.
"If rakaa you and who you" any completed Assaodkm and your presence on the ship, Whether you on board or you are in the stomach, the full complement Valastwae presence, and that no one remains outside of the owners on the ground, and then have happened boat and transfer the power of God and save himself so owners of the flood.
In the verse: (for Tstwooaaly appearance and then remember your Lord's grace if Astoytma'leh and say Praise the mocked us this and we have Mqrnin (13) decoration.
Tstwooa to the appearance of any property you completed an animal, and has been humiliated you, Trkpoa on her back, King Without an animal, even a metaphor, and without the yoke of an animal, and acceptance of a passenger on the back, there is no Valastwae flat on her back on her back is the fullness of all this, not as a to be a passenger on the back of an animal only ... And then go out to where he wants, even if an animal has been standing on her back as a true call it more flat, which makes it incumbent on the owner thanked God for this levy.
And says: (and applies equally blind and the seeing (19) creator, which did not reach the blind to know things and characteristics, and the ability of transition, more so than in fully Seeing this blessing be upon him,
In the verse: (Mediterranean Sea and sits this tortured Firat palatable drink and this salt Ojajumn eat all the meat soft and Tstakrgeon Fashion Talpssounaa astronomy and see it Moakhar to seek His bounty and that you may give thanks (12) creator, which did not reach the sea salt in the attributes of the fresh sea reached. Benefit Received from Bahrain.
In the verse: (you will know the owners of the proper path and guided (135) Taha; any straight path and complete.
In the verse: (and went voluntarily to the debtor said hoping that my Lord guides me, either way (22) stories; the best access roads to the debtor and the best.
In the verse: (And when he reached its peak and ripen We gave him wisdom and knowledge and also reward good (14) stories. Any completed the age of maturity, which serve as a missionary to be a prophet, and was forty years; how the Almighty said: (even if it reaches its peak and was forty years (15 ) Luqman.
In the verse: (like that day those who disbelieved and disobeyed the messenger if settled their land and newly conceal God (42) women;
If any wish to bury their land be settled and resolved the dead, it is not them appear on the face, not alive nor dead.
A second aspect: they did not want to send and that they were and whether the land, they have preferred to increase on the ground.
Everything that was in the language that is contained in the Koran does not come out the meaning of the root ... And both: justice and the instance. This means that each one of them his or her recipes.
And the equator at the coordinates of a circle drawn around the earth in the distance and one of the Alqtabtin the land is divided into two halves, north and south was called by the equinox has a length of the year (San Arabs - only rule). Nights alike: the night of fourteen of the full moon in it.
And wonder of the equator to dock in the interpretation of the verse: (It was land of your water Abelai Loya Oqlai sky and the tip of the water and spent it on the Astute and Joudi and dimension of the people was unjust (44) Hood ... the Arabs did not use the sense of leveling gear, does not agree with this interpretation, the use of this root .
And conscience in "on the Astute Joudi" either to go back on the ship, or on the ground, the ship returned conscience in the sense that it was awarded to Joudi not mean leveling gear, and secondly how the vessel is on a mountain without disintegrating and perish from it, and a third command; Where is the mountain named Paljodi? Although it was pointed out that in somewhere ... Where is the evidence which proves that the certainty of this verse is meant? Why the name of the ad hoc Joudi Mount particular verse and not say so.
The back of conscience on the ground this means that the land has been completed after the flood became more rich and tender, and J. Joudi return rate in the same generosity, and this agrees with the Noah of the benefits of forgiveness: (I asked for forgiveness from your Lord, Gfara (10) sends the sky to you in abundance (11) and Imddkm money, Benin and makes you gardens and bestow on you rivers (12) Noah.
This was achieved by those who believed in them after the flood, see Hood to say peace be upon him back after the first people of Noah,: (, and fear that supply you with what you know (132) While contemplating grant you, Benin (133), gardens and fountains (134) poets ... and the leakage of the Earth Flood water in large quantities will blow up the eyes, are rivers, and it consists havens denied to the people of Noah before the flood.
Let us comment on Barahman language of this article:
He says: (which is what you created in the earth, then turned to the heaven and made them seven heavens, a knowledge of all things (29) cow .... and says: (and then turned to the sky and smoke, and said it and the land Aitia willingly or unwillingly came obedient (11) separated.
Understand the meaning of the saying: "Then turned He to the heaven" is understood from the previous verses in the use of material only; Almighty wanted to complete that created the fullest and faces, and to complete the number seven, so the Almighty said made them seven heavens, to do what it ordered, he says later: (Vqdahn seven heavens in two days and inspired in each heaven its affair adorned the lower heaven with lamps, and preserved that the two verses (12) separated.
He did not give the meaning that only the heavens and the earth, share a word together, and said the settlement of the sky seven heavens, did not mention the settlement of land; it says did created the earth in four days the first day of creation of the heavens and the earth six.
As for the role of flat on the throne of God contained in the seven provinces, including the verse: (Rahman on the throne ripen (5) Taha.
In the verse: (who created the heavens and the earth and all between them in six days and then mounted the throne Rahman, ask the experts (59) Criterion.
This was the equator after talking about the completion of the creation of the heavens and the earth.
And linking the completion of the creation of the heavens and the earth, more flat on the throne; to demonstrate that the creation of the heavens and the earth, not to the same God, but he created them to be the place for those who worship God after that of mankind and the jinn
The statement that the throne of Rahman is the earlier of them, nor balance between them and the throne of Rahman.
That created them was in God's hands, which was not the creation of the sequence of acts that took place on the laws of God in the universe in general.
Therefore came to do the equator Rahman said after the creation of the heavens and the earth and the equator to the sky, to complete seven heavens ... And God Almighty knows what is revealed in his book.
And flat-Rahman on the throne understand the use of the Koran to the article "only:" It does not indicate a particular body of the equator, but indicates that Rahman did create the heavens and the earth, and finished it ... And then you need the heavens and the earth to measure ordered them.
And that, the Almighty, not hard for him to create the heavens and the earth, and that, says Kamal in his ability, other than what the poor people of the Book of appreciation for God, and their perception of his labor of creation and ascended to the throne to rest, has put a man on a man and a thigh on thigh, Almighty God far above that, he says: (We created the heavens and the earth and all between them in six days and we know from the weariness (38) BC.
The starting point is a measure of the heavens and the earth and all between them at the throne, where God orders the angels off, and then lift what would be things to God to come to the throne.
Since God is not limited by space and time, and you need a specific place of angels to take him is God, and raised with him, as mandated by, the creation of God's throne, singled out by itself without the creation, is the kiss of angels and the faithful kiss the Kaaba in the ground go to in their prayers and it is not a place for the existence of God.
The Throne is with regard to one or something that is not shared by one in which, and the Throne of the creation of God himself singled out by it did not have anything to anyone, not Isk for one of his creation, so-called throne of Rahman is not the place that restricts the existence of God and ... Almighty God above that.
Throne and a link is a link Barahman fixed by the Almighty, no one else, and that this was far from the equator of the heavens and the earth, not only know where the throne is the Almighty.
So we can understand why the link equator throne, to understand that the measure is the heavens and the earth and which would be at the throne, the Almighty said: (it is procured from the sky to the ground and then turns to him in a day, a thousand years earlier than you planned (5) prostration.
Any understanding of the equator Without this, putting other acts to demonstrate the meaning of the equator, not only understand the confusion equator, and abuse of God Almighty.
I say that the meaning of rose over the Throne: Ola or him, where was God before the taller? Was it as descendents from the throne?!.
And if you say that the meaning of ripen: rose, Was the bottom of it before that?!.
If I went up or elevated, or any act that is interchangeable with, he noted otherwise by the equator, which is not proper for the Almighty.
If I said that ripen in the sense captured, would he challenge him there and urinate on the throne?!.
And more than that, say, sit down or sit on the throne, who denounced the nation, and Cnat say the owners of these words.
The preposition "on" it is not feasible and situational superiority in all its uses, the same ruling as it was received in the verse: (put your trust in God that you set out on the right (79) ants, it would come to the link between the two parties, and the statement of the severity and persistence of the link between them in the news, or Upon request, demand was putting his trust in God, the God Valtokl linking Moutaouakil and God the bond is fixed, and such a dependence on God ... and not understanding the "on" circumstantial in this at all.
And things are more dependent and linked to each other if some of them up a little, Kcolna: Goblet on the table, but "to" not be used for this purpose alone and Pena.
The equator on the throne, who said after mentioning the Almighty created the heavens and the earth in all positions in which he stated that, without exception, came past tense "ripen" is indicative of a modernity that was.
The advent of equator after "then" that benefit everyone in the comment with the inaction - except in Surat Taha - to indicate that there was no flush on the throne before the creation of the heavens and the Earth, How can there be for the conduct of their affairs before them and created them?!.
The equator to the throne of God mentioned in the book of God was as real, is it permissible for us to turn it into a nominal formula shows the consistency and stability, we say: Allaah is above His Throne?.
Reported hundreds of acts of God in the Quran meaning: (And those who disbelieve the Koran not sent down a single sentence as well as to prove by a slow, your heart and Rtlnah (32) Criterion, is valid for us to find variations of nominal God? We say that God is installed and intoned.
If we are that, is it permissible to separate the act of the equator and say, "God on the throne," without mentioning the verb "ripen", or alter "the throne" b "above the throne," We say: "God is above the throne."
This chapter is not mentioned anywhere in the book of God, I did not find the newly correct and supported one of this chapter, it is said that God "on the throne" or "above the Throne" or "flat on the throne," I did not cite any interview, all based on the mentioned in the Qur'aan: (and then mounted the throne), and not on the word explicitly.
And say that Rahman "on the throne" or "above the Throne" is not true of this chapter, is not right with God and radio characteristics, every one of them meaning that specializes in it, it is not valid entry on the acts and attributes of God did not say it was not mentioned in the interview correctly, must differentiate between the phrases of the Qur'aan and others, and not to speak something other than that stated in the Quran in this section, because the precise use of language may be hidden from many scientists.
I have mentioned in some conversations and correct them:
(The God of creation wrote what he has spent on his throne that My mercy prevails over My wrath) Sahih Al-Bukhari (c / 6, p. 2700).
(God wrote a book before the creation of the universe: My mercy prevails over My wrath he has written over the throne) Sahih Al-Bukhari (c / 6, p. 2745).
(The Messenger of Allah peace be upon him God completed the creation of books on the throne Rahmati already angry), Abu Dawood (Rahmati overcome my anger is over the Throne) (the latter view of Abu Dawood, no text speak) Sunan al-Kubra (c 4 / p. 417) .
These conversations show that the book is above the throne or the throne, and in these talks and agree to the privacy of the throne that for Rahman, keeping the books written not only at the throne of God above; these books are special, part of the board saved, it saved the board of movement orders God will be with matters relating to the skies and the earth and everything in between them.
In sum, the fullness benefit equator and perfect before the measure and discharge orientation, a measure of God's disposal and to things of the heavens and the earth and the universe in which private and public, and this, which singled out by God himself from his throne.
Equator and in this sense that indicated by the language and showed it to use in the Koran, does not indicate a particular body, is the distance from each tandem leads to the representation and comparison which does not fit the same God who is nothing like Him in His attributes and actions ...
We hope from God that we have been successful for healing in this statement is problematic as the satisfaction of God Almighty ... Was published before in my book "The fact that heaven as portrayed by the Qur'an" .. and Allah knows best, a guide to the way of righteousness.
Abu Muslim / Abdul Majid Aerabeli.
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